E isso lhe dá realeza, regra e profundidade de julgamento. Os segredos da Torá são revelados a ele e ele se torna um poço infalível e um rio ressurgente. Ele se torna humilde, tolerante e perdoa os insultos, e isso (a Torá) o eleva e o exalta acima de todas as exigências (da vida). R. Yehoshua ben Levi disse: "Todos os dias uma voz celestial sai do monte Chorev e proclama:" Ai das criações pela vergonha da Torá! "Pois quem não se ocupa da Torá é chamado de" rejeitado ". escrito (Provérbios 11:22): "Como um anel de ouro no focinho de um porco, assim é uma mulher bonita da qual a sabedoria se afastou" e (Êxodo 32:16): "E as tábuas eram obra de D'us e a escrita era a escrita de D'us, gravada (verdade) nas tábuas. "Leia não" verdade ", mas" cheirute "(liberdade), pois ninguém é livre, a não ser aquele que estuda a Torá. Pois quem estuda a Torá é exaltado, como está escrito (Números 21:19): "E de Matanah (o presente [da Torá]), Nachliel ('a herança do Senhor'); e de Nachliel, Bamoth ('o monte alto'). "
Shemirat HaLashon
And in Avoth 6:2 we find: "R. Yehoshua b. Levi said: 'A heavenly voice goes forth from Mount Chorev and proclaims: "Woe unto the creations because of the shame of Torah, etc.!"'" And, in Zohar Chadash it is stated that the destined day of judgment, viz. (Malachi 3:19): "For, behold, the day is coming which will burn like an oven" — this is the day on which Moses, our teacher, may peace be upon him is destined to 'claim the shame of Torah,' as we find in the Mishnah: 'Woe unto the creations, etc.'" For, in truth, it is a great shame to the Torah, whose holiness is rooted above all of the worlds, that the sons of man, moulded from matter, founded in dust, separate themselves from it!"
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Shemirat HaLashon
And he is also rejected by the L-rd, as stated in Avoth 6:2: "Whoever does not occupy himself with Torah is called nazuf ['rejected']."
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Shenei Luchot HaBerit
This is the real meaning of "Noach found favor in the eyes of G–d, whereas G–d did not find." He stood out in his generation, since his generation did not respond to the exhortations, whereas Noach responded to G–d's "grace," i.e. וחנותי את אשר אחון. He had never become corrupt, nor was he put off by the failure of his fellow-men to heed him. Noach's contemporaries were ערלי לב, had uncircumcised hearts. When they did not respond to calls from above either, they demonstrated that they were also ערלי בשר, remained uncircumcised in their flesh and continued in their perversions. This is why both their bodies and their souls perished. This means that at the time of the resurrection their individual "files" will not be re-opened to determine if some of them qualify for another round of life on earth. Rabbi Aba in the Zohar, (Sullam edition page 75) comments as follows on Genesis 7,23: וימח את כל היקום … וימחו מן הארץ, "The words כל היקום אשר על פני האדמה, include all rulers past and present of the Gentile nations. Before G–d metes out retribution to the ordinary individual, He deals with those whose obligation it is to teach their subjects to be G–d-fearing, and who have failed to discharge their duties.
